Boys are told they have to get ready to lead the family and study hard, and for girls going outside is dangerous, we are told anything could happen to you at any time — violence, rape or sexual harassment on the streets. Many readers simply could not accept it was a polite and medically recognised term. She divided the group into two classes, one for women and one for men, for anyone aged 16 and upwards. The group provides weekly sexual health education classes to women of different ages and backgrounds. But I learned so much about gender equality, human rights, emotional intelligence and sexuality.
The group provides weekly sexual health education classes to women of different ages and backgrounds. According to its founder, Daw Htar Htar , a lack of sex education for women is a key factor in continued gender inequality in Myanmar. Zin Min Thu adds that women feel it particularly important to hide anything to do with menstrual blood. Women in Myanmar are struggling to gain control of their lives. Many readers simply could not accept it was a polite and medically recognised term. Activists campaigning against the legislation have faced intimidation, public humiliation and even death threats. Boys are told they have to get ready to lead the family and study hard, and for girls going outside is dangerous, we are told anything could happen to you at any time — violence, rape or sexual harassment on the streets. She divided the group into two classes, one for women and one for men, for anyone aged 16 and upwards. Again she realised the relationship between cultural gender expectations and treatment of women. It is considered dirty and shameful. Pinterest The classes explore gender roles, reproductive health, relationships and gender-based violence. But I learned so much about gender equality, human rights, emotional intelligence and sexuality. The growth in power and influence of a hardline Buddhist nationalism, fronted by extremist monks, has led to the introduction of four new laws. While this taboo is hardly confined to Myanmar, it manifests itself in a distinct way there. The group has widespread support and its powers could shape the political and social face of Myanmar in coming years. Despite five years of debate, a law that criminalises violence against women still has not been submitted to parliament. The country holds its first open general election on 8 November. When she was preparing to get married, another tipping point occurred. Those female activists who have spoken out against the monk-backed laws have been cast as enemies of Buddhism and of Myanmar. As such, it is taught that these items of clothing should never be hung in a place where men will have to walk under them. Activities include asking women to draw naked bodies to encourage discussion — an exercise that, say class leaders, generally starts with embarrassment before leading to more open and frank conversations. After raising the topic with her husband, she was surprised to hear that he was supportive of her choice. When society degrades women no one respects them. After puberty, her mother forbade her from running out in the streets with her friends. She was passionate about working as a medical doctor and did not want to give up her profession, despite the cultural expectation in Myanmar that a woman should give up her job and dedicate herself to family life. While the extremists leading the monk movement, known as Ma Ba Tha, do not represent all monks in Myanmar, their power and influence is extensive.
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