And their husbands have the better right to take them back in that period, if they wish for reconciliation. Scholars suggest that the response administered should be in proportion to the fault committed. Hafizat is plural of hafizah both being feminine.
And as for those on whose part you fear disobedience, admonish them and leave them alone in their beds, and chastise them. Guarding the unseen[ edit ] Hafizat is derived from hafaz meaning to guard. And their right over you are that you should treat them kindly with regard to their clothing and food. He describes in his exegesis. Then if they obey you, seek not a way against them. Behold, God is most high and great. Sulaiman bin Amr bin Ahwas said: If they do, then God permits you to shut them in separate rooms and to beat them, but not severely. This interpretation is supported by the fact that some other verses, such as 4: God has favoured some over others[ edit ] One of the reason men being qawwamun over women is that God has favoured some over others. Pat races after them, firing his own gun, but misses. IX of Al-Tabari's history. Man is also considered to be the head of the family. A thirteenth-century scholar from Granada, Ibn Faras, notes that one camp of ulama had staked out a stance forbidding striking a wife altogether, declaring it contrary to the Prophet's example and denying the authenticity of any Hadiths that seemed to permit beating. For a second, it looks like Pat's going to get shot, but Danny simply whacks him in the head with the gun. But if they obey you, then seek nothing against them. Therefore the righteous women are devoutly obedient, and guard in the husband's absence what Allah would have them guard. Guarding the unseen as God prescribes. As to those women on whose part you see illconduct, admonish them first , next , refuse to share their beds, and last beat them lightly, if it is useful , but if they return to obedience, seek not against them means of annoyance. Brown resumes the situation: Gender roles in Islam and Women in Islam The Qur'an states that men are the guardians of women, and thus responsible for earning livelihood for the family and female relatives. Therefore, in this case, the husband does not have the right to beat her or shun her bed. And women shall have rights similar to the rights against them, according to what is equitable; but men have a degree of advantage over them. This is obtained not only from the context of the sermon and the hadith cited, but also from the cited Cliff Note in Vol. Some of them say that the Messenger of Allah said: Again Muslim scholars emphasize on the spirit of healing while conducting this action.
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